Maronites have remained loyal to the Catholic faith since their inception in the Fourth Century, and have never broken communication with the Pope and the Church of Rome. Certain Prayers in the Maronite Catholic Liturgy are said in Aramaic, the language spoken by Jesus Christ. The Maronite Church takes its name from St. Maron, a Syrian hermit who lived in the fourth century. During the Council of Chalcedon in 451 the Syriac Church, along with the Alexandrian (Coptic) and Armenian Churches disagreed with the decision of the Council of Fathers and broke the union with the Great Church. Those who refused to follow the Syriac Church into heresy and remained loyal to the Catholic faith became known as the "Maronites".
The Maronites are one of 22 autonomous, or self-governing churches, which form the Catholic Church. While remaining in communication with the Pope, each Catholic Church has its own hierarchy and clergy, generally headed by a patriarch or metropolitan, and separate ecclesiastical jurisdictions, called eparchies (dioceses) headed by an eparch (bishop). There are over 20 million Christians worldwide who live out their faith as Eastern Catholics.
MARONITES ARE A PEOPLE OF AUTHENTIC IDENTITY.
The Holy Valley of Kadisha, with its hermitages carved in rocks overhung by the Cedars which endlessly extend the vertiginous summits of the mountains, are the symbols of the Maronites’ tenacity, vitality and independence. The Patriarchal Monastery of Qannoubin, perched as an eagle’s nest, summarizes their entire history.
The term “Maronites” refers to disciples of Saint Maron, a hermit who lived between the fourth and the fifth centuries A. D. in a region near Antioch. Fascinated by his unwavering faith and his profound holiness, devotees from various parts of the region gathered around Saint Maron who lived a life of asceticism and devoted his existence to the love of God. Saint Maron is the patron Saint of the Maronite Church which is the only Catholic Church to hold the name of its founder. Maronites followers are renowned for their strong commitment to the precepts of the Church and are in perfect harmony with the Holy See.
The Maronites lived at a crossroad of different cultures and beliefs and thus, their history was marked by continuous and numerous constraints which lead to persecutions and devastating wars. As early as the year 450 A.D., some disciples of Saint Maron left the North of Syria to take refuge in the Lebanese mountains where they enjoyed peacefulness and security under the shadow of the cedars. It was the undertaking of those disciples and followers of Saint Maron to preach Christianity among inhabitants of these mountains.
Noteworthy that the inhabitants of the Lebanese coastal cities and the Bekaa were the first to embrace Christianity around the year 34 A.D. If we refer to the four Evangelists, the Christ addressed to Lebanese when He visited Tyre, Sidon and their surroundings, which are regions that witnessed some of His miracles. However, villages and inside mountainous regions remained the refuge of pagan followers of God Baal. Though the difficulties Saint Maron disciples encountered in spreading Christianity, they accomplished this daring mission and achieved their goal successfully.
Since then, the history of Maronites has been intertwined with that of Lebanon. Without Maronites, Lebanon would have not existed as an entity, and without Lebanon, Christianity in the Middle East would not have been what it is today. Lebanon remains undoubtedly the only spiritual Land of Maronites who preserve today, as strongly as ever, their tradition of hospitality, openness, attachment to their Land, thirst for freedom, and resolutely unite around their Patriarch.
The Maronite Patriarchal Assembly (2003-2004), made up of over 500 Maronite participants – clergy, religious and laity - from throughout the world, described the identity of the Maronite Church by five distinguishing marks: First and foremost Maronites are Antiochene – where Christ’s followers “were called Christians for the first time” (Acts 11:26). Maronites share an historical, liturgical and spiritual heritage with all the other Catholic and Orthodox Antiochene Churches. Maronites are also heirs of Syriac cultural and religious heritage, whose language, poetry, and hymnody were the means used to express the mystery that God is beyond all descriptions yet has come close to us in Christ.
Second, Maronites are Chalcedonian, meaning they were staunch supporters of the Council of Chalcedon, convened in 451 A.D., which taught that Jesus was true God and true man. In this formula, Maronites found a balance and way of life that placed them forever in the communion of the universal Church.
Third, the Maronite Church is Patriarchal and Monastic. Saint Maron was a hermit-priest. The first Maronites were monks, priests and laity associated with the monasteries of Saint Maron in the 5th - 8th centuries. Her first Patriarch, Saint John Maron, was chosen from among the monks. Maronites have a cherished history known for an ascetical life of sacrifice and devotion.
Fourth, the Maronite Church is known for Her love and devotion to the See of Peter in Rome. This relationship has allowed Maronites to fully express the Catholic faith held from the beginning, and at the same time be part of the balance between East and West.
Fifth, the Maronite Church is tied to Lebanon, Her spiritual homeland and the land of Her Patriarch and people.
Saint Sharbel Maronite Catholic Church
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